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Perspectives on Satipatthana Bhikkhu Analayo
Publisher: Windhorse Publications

May your wisdom continue to blossom. I wonder if the Mayahana and Vajrayana adherents have warped buddha's original teachings(ex: Satipatthana Sutta) into something that can't be saved by adding schemata such as Tozan's five ranks? Jul 29, 2013 - 7-14-2013 The core of what the Buddha is pointing to is a radical shift in perspective. This seems to It's said that samurai warriors would practice meditation in order to quiet the mind and make them better warriors, so this use (or mis-use, from the perspective of the Buddha-Dharma) of meditation techniques would not be new. It also expresses or suggests values that .. Looked at from a more specifically Buddhist perspective, an approach based solely around non-judgmental awareness of the breath amounts to only one of the eight “folds”. Arguably the single most influential sutta on meditation is the Satipaṭṭhāna Sutta (Majjhima Nikāya 10, also Dīgha Nikāya 22). Jan 9, 2013 - Satipaṭṭhāna. Feb 1, 2014 - The author employs a rhetoric of time that is, I would argue, emblematic of a view that is fast becoming universally and unquestioningly accepted in x-buddhist circles. Apr 21, 2014 - He just published a companion book, Perspectives On Satipatthana, which expands the depth of personal and scholastic research in particular topics that couldn't be explored in the context of the earlier book. Sep 3, 2010 - To elucidate further the distinction between these two aspects of practice, Bhikkhu Bodhi in the introduction to Soma Thera's essay The Way of Mindfulness says “In Satipatthana, the act of attending to each occasion of experience as it occurs in the moment fixes the mind firmly on the object. In fact, the Canon is full of good, useful material for guiding practice. I believe it's the only sutta included in substantially the same form in two Nikāyas. She would fall in that camp from my perspective as well — nothing to do indeed. The continuous attention to the object, even when the . Apr 22, 2012 - Sangharakshita, my own teacher, has mentioned seeing some early western practitioners of the Burmese Satipatthana Method becoming very detached from their emotions and from their physical experience.